Beauty is Why I Bring Science to Church

I've often mentioned my father, but it was my mother who gave me a particularly acute sense of beauty. 

Beauty means seeing things as they really are, being stunned by the structure, proportion, and being drawn to learn more. 

This is a profoundly important nexus for faith and science. 

And sometimes scientists and theologians sound strikingly similar. I'll being with the brilliant writer, C.S. Lewis--which is always a good place to start.

Consider next the words of Henri Poincaré, an early 20^th century quantum theorists (whom I've quote before, but it's worth repeating): 

“[The scientist] studies [nature] because he takes pleasure in it; and he takes pleasure in it because it is beautiful. If nature were not beautiful, it would not be worth knowing and life would not be worth living….”

As Christian, we know this: 

We see the intricate patterns of the natural world and find beauty. We see in the natural world the beauty of God who is Beauty itself. 

The 18^th century Puritan Jonathan Edwards is a model. In his late teens (1723), he sent a scientific reflection on the spider, in the form of a letter, most likely to the Honorable Paul Dudley, a member of the British Royal Society who contributed often to its Philosophical Transactions. 

“Of all insects, no one is more wonderful than the spider.” 

As I mentioned in the previous post, I found beauty in the banana slug; Edwards found beauty in “flying” spiders common to New England. His observations about nature lead him to nature’s God. 

“For as God is infinitely the greatest being, so he is allowed to be infinitely the most beautiful and excellent: and all the beauty to be found throughout the whole creation is but the reflection of the diffused beams of that Being who hath an infinite fullness of brightness and glory.”

Because both faith and science find a source of inspiration in beauty. Beauty is why I bring science to church. 

And that’s good for our souls.