Wednesday, August 29, 2018

Soul Dialogue #4

I’m getting ready for a 30-minute interview on the NPR program “To the Best of Our Knowledge,” and so I thought I’d have this week's post take the form of a radio interview. 

Radio interviewer: I'm here with Greg Cootsona, author of C.S. Lewis and and the Crisis of Christian, as well as his latest book Mere Science and Christian Faith. I want to start right off with this: We all see, Greg—don’t we?—that there’s no real search, like in the good old days, for what they used to call "the Christian mind."

GSC: “The Christian mind”—I haven’t heard that phrase for a while. But it does sound something like “we take every thought captive to obey Christ” (2 Cor. 10:5)—not exactly what Paul was saying, but probably a reasonable extension of it.

Interviewer: Yes, you can describe it in a number of ways. And here’s another one: there’s no one seeking some overarching Christian philosophy—a worldview, perhaps—that puts it all together.

GSC: Yes, you’re spot on! (As they say in England..) It seems like my college students have become such skilled manipulators of information that they don’t have a unifying thread for all of it.

Interviewer: What do you mean?

GSC: Today’s twentysomething is a digital native, a person who always lived with the panoply of digital devices—and especially smart phones—at their fingertips. They also know the explosion of options that’s represented in the fact that today there are almost 1.5 billion websites.

Interviewer: So, Greg, you’re saying that many people today live in contradictory ways? Now that makes sense to me, but do you have any evidence?

GSC: Yes, and I’ll start with an anecdote from one of my interviews with college students—it was the hardcore chemistry major who told me,
“I’m very science heavy. I would love to have faith, but I need to have the facts… hard data.” And yet she continued, “I prayed, and the prayer worked. So I keep praying even if I don’t believe there’s anything beyond the material world.”
Interviewer: Do Christians do the same thing?

GSC: Absolutely. I'm continually surprised by the various incompatible spiritualities, philosophies, and political ideologies that I hear from Christian students.

Interviewer: In light of this contradictory pluralism running through our brains, is there a way a Christian mind can help?

GSC: It strikes me that one key is emotions, to which we attach ourselves in incompatible ideas. But our emotions change quite quickly. And so we need to create the Christian mind to help us moderate all those vicissitudes.

Interviewer: “Vicissitudes”—that’s quite a word! Impressive... At any rate, are you asserting that it’s simply getting your head in the right space—and that will solve everything?

GSC: No, certainly not. What I am saying will make a difference is directing all of us toward the love of God. Or as Jesus phrased it so well, 
“Love the Lord your God with all your heart and with all your soul and with all your mind.” Jesus (Matthew 22:37)
He’s saying it’s not just the mind, but that we shouldn’t forget it either.

a Trinitarian-looking coat hook?
Interviewer: You’ve also got to complete the passage! Jesus adds this (and I'm going to emphasize one phrase): 
“This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ The Law and the Prophets all hang on these two commandments.” Jesus (Matthew 22:38-40)
GSC: Why is “all hang on” so important?

Interviewer: Because Christians today don’t have anywhere to hang all their ideas, feelings, intuitions, emotions, notions, impulses, sensations, and concepts. And that’s a major loss. But Jesus tells us that love of God and one another is what we need.

GSC: Wow! Next time let me be the interviewer!

1 comment:

D Diamond Stylus said...

This latest GSC blog is “spot on” when is states “there’s no one seeking some overarching Christian philosophy- a worldview, perhaps- that puts it all together.”
I would like to add that there some secular and Christian (even though I hate making gross divisions like this) that are pursuing at the same time such an overarching philosophy.
First, take a look at a comment on emotions which GSC so insightfully says lead to vicissitudes.
From Wikipedia: “Emotions are not consciously controlled. The part of the brain that deals with emotions is the limbic system. This explains why an emotional response is often quite straightforward, but very powerful: you want to cry, or run away, or shout.
It’s because these responses are based around the need to survive.
Emotions are strongly linked to memory and experience.”

David Foster Wallace, a secular (sort of) modern writer ties the above explanation of emotions to people’s self centeredness (not selfishness) in a talk called “This is Water”:
“There is no experience you've had that you were not at the absolute center of. The world as you experience it is right there in front of you, or behind you, to the left or right of you, on your TV, or your monitor, or whatever. Other people's thoughts and feelings have to be communicated to you somehow, but your own are so immediate, urgent, real-you get the idea.“

According to DFW, this total self centeredness is for many an unconscious “default setting.” Getting off this default setting and into an other centeredness requires (according to
DFW) awareness and discipline. Consciously choosing to move from self centeredness to other centeredness, sacrificing for others, is a true freedom in DFW’s ideas.

I’m the Christian community there are also current rumblings about this self centeredness. To quote a current theologian in the Episcopal Church:
“Well I think that's an analogy of what the love of God is all about. When we engage the love of God, we engage it in such a way that we begin to escape our self centred survival needs. We begin to be able to live for another person. We are able to give our lives and our love away.
Christianity, I believe, is called to be a community of self-conscious people, people who have transcended all of the boundaries that divide one human being from another,” he said. “We are called to be a community of people committed to a journey into the new meaning of life. It’s always in process.”

To conclude, as Christians, I think we can hang out emotions, feelings and impulses on this hook of self centeredness and survival instinct. We can then be aware of where these basic impulses and emotions originate. And then we can, thrrough self awareness and self discipline, consciously move our minds towarf other centeredness.
This is a fancy way of saying that love of God and others is sufficient.

Kudos GSC