Thursday, January 30, 2020

A Third Party in the Dialogue of Science and Religion

Number 8 from the Top Eleven List of topics in science and religion adapted from my book Negotiating Science and Religion in America

It used to be that the conversation between science and religion involved just two parties. But t
echnology has become increasingly crucial in dialogue of science and religion. In fact, for a robust and relevant conversation today, we have begin by taking in the omnipresence of cell phones, laptops, video conferencing, social media, etc., especially as we consider science, especially for emerging adults. 

Simply put, 18–30 year-olds have only known a technologically-saturated world. The presence of technology (and specifically the internet) is the main reason many call the generation born 1995-2012 "iGen." Topics in technology then must be brought to the top three or four topics in science and religion where scientific and theological method, interactions with evolutionary biology, and cosmology once reigned supreme. And why not just call it Science, Technology, and Religion in the process?  

One of these topics is Artificial Intelligence or AI. What is is it? Science Daily defines AI
“The study and design of intelligent agents where an intelligent agent is a system that perceives its environment and takes action which maximizes its chances of success.” Science Daily, Artificial Intelligence
This naturally leads to transhumanism, a term Julian Huxley coined in 1967 to describe the belief that the creation, development, and use of technology will improve human physical, intellectual, and psychological capacities. Transhumanism is hot: Popular culture loves to speculate about what it might mean in the future years. Consider films like Her (about a man who falls madly in love with an operating system) and Ex Machina (about the creation of a beautiful, and ultimately, deadly robot, Ava). 
Ava pondering herself in Ex Machina


And then there's Ray Kurzweil’s vision, which promotes "a Singularity" where artificial intelligence (AI) and human thinking will merge by 2045. Indeed this would take humankind toward something like omniscience. But something, according to Kurzweil, will arrive first: AI will pass the famous Turing Test, a rubicon when computer intelligence or AI and human intelligence are indistinguishable. 

In a 2017 Futurism article, Kurzweil was quoted as follows: 
“2029 is the consistent date I have predicted for when an AI will pass a valid Turing test and therefore achieve human levels of intelligence. I have set the date 2045 for the ‘Singularity’ which is when we will multiply our effective intelligence a billion fold by merging with the intelligence we have created.” Futurist Ray Kurzweil
Furthermore, from this Singularlity, Kurzweil seeks a form of immortality by uniting our (or at least his) brain with the cloud and living forever. I am fascinated by this drive toward immortality as it brings to mind whether religions are indelibly invested in the afterlife. Will religions survive if human beings can survive indefinitely? Put another way, if we can be saved by technology do we need also God to do it? 

And I'm full of questions. Second, is it really possible for an AI to pass the Turing Test and thus become indistinguishable from human intelligence? If so, does this mean we have become creators and therefore like God (Genesis 3:22)? 

Finally, what does AI imply for the existence of the soul? If an artificial intelligence machines seem to us to be interactive and self-reflective, do they have souls? Or maybe neither of us have souls.

These are hot topics, and in this post, I've pushed the scary questions. In my mind, they are worth pondering, especially since high-tech firms are investing mounds of financial capital to produce increasingly impressive AI. And, as these rapidly advancing fields expand, they will create questions with significant implications for those who seek to integrate contemporary technology and science with Christian faith. 

As indeed I do.

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